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“blessed are the peacemakers, for they shall be called sons of God.”
(that Jesus dude, as recorded in matthew 5:9, esv

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“and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.”
(col. 1:20, esv)

so what does it mean to follow Jesus by practicing his ways of peacemaking?

imagethere may be an inclination to immediately think of peace advocates as those who try to stop the bloodshed of war. images of men and women standing between warring armies comes to mind. and for those who would think this, they’d be right to do so. but honestly, i think that when we think about this question, we can do better than offering answers that only paint a picture of the extreme cases of such Jesus-like practice.

the opportunity to practice peacemaking in the everyday fabric of our lives is much more prevalent.

as followers of Jesus, we need to be embracing the chances we have to promote reconciliation and forge peace. i know within my own family, there are instances of family members who’ve broken off all contact because of the inability to reconcile. there are examples of unresolved conflicts that have been passive-aggressively “swept under the rug,” that continue to strain relationships. it would seem, for whatever reasons, that folks within my family are not good at resolving our disagreements and have chosen isolation instead.

i’m willing to bet that all of us are experiencing this or are close to those who are living in this relational turmoil. as anger, resentment, and a lack of trust build, we begin to invest in a life of isolation. left unchecked, these feelings fester and they begin to have affects that can reverberate out beyond those initially damaged relationships. as our hearts calcify we build walls to protect ourselves from others. at least one of the reasons that we are able to say that we live in one place, work in another, and play still in another is that we have perfected the art of isolation.

broken relationships can act as a catalyst, giving us permission, so to speak, to disengage from the people around us, which in turn leads to broken communities as folks keep one another at bay so as not to be damaged further. we don’t want to trust anyone or invest in others because we look at the potential disappointment as a foregone conclusion. we surmise that the only option is to go it alone. does this resonate with you?

quite simply, we as members of our society are not equipped to engage in conflict in a way that leads to the shalom that we all desire. and generally speaking, christians are no different. we too are enculturated to embrace the same isolation rather than working out our differences, practicing with one another the act of freely giving and receiving forgiveness. if we are to have a shared future, we must learn forgiveness.

in the midst of such pain and loneliness, where are those who can arbitrate by being present in the pain and growing alienation and share with us another path?

“therefore, if anyone is in Christ, he is a new creation. the old has passed away; behold, the new has come. all this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. therefore, we are ambassadors for Christ, God making his appeal through us. we implore you on behalf of Christ, be reconciled to God.”
(2 cor. 5:17-20, esv.)

we need followers of Jesus who can be ambassadors of reconciliation. we need followers who live out our calling to promote reconciliation that leads to healing between families, neighbors, and communities. faithfully following Jesus means joining him in his work to reconcile all things. it’s not an optional practice.

honestly, i wrestle with how to be a peacemaker in the midst of all the pain and separation that exists within my family and in my neighborhood. i don’t have all of the answers. frankly, i don’t feel like i have even a few of the answers. yet, i feel compelled to pursue Jesus’ everyday work of reconciliation. so what does it look like? this is the question that i want to explore in the coming weeks and months.

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“then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. and after fasting forty days and forty nights, he was hungry. and the tempter came and said to him, “if you are the Son of God, command these stones to become loaves of bread.”

but he answered, “it is written, “‘man shall not live by bread alone, but by every word that comes from the mouth of God.’”

then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “if you are the Son of God, throw yourself down, for it is written, “‘he will command his angels concerning you,’ and “‘on their hands they will bear you up, lest you strike your foot against a stone.’”

Jesus said to him, “again it is written, ‘you shall not put the Lord your God to the test.’”

again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. and he said to him, “all these I will give you, if you will fall down and worship me.”

then Jesus said to him, “be gone, satan! for it is written, “‘you shall worship the Lord your God and him only shall you serve.’”

then the devil left him, and behold, angels came and were ministering to him.”

(matthew 4:1-11, esv)

 

happy easter everyone! i pray that the joy found in his resurrection can be found overflowing in you leading you to place your hope in the God who is still at work in our world reconciling, redeeming, and restoring all things into what will be a magnificent future!

 

Jesus is risen!! praise the God that lives!!

 

to wrap up, so to speak, this portion of the church’s calendar, i wanted to share a few of my thoughts from the lenten season. while i don’t come from an extremely liturgically-oriented faith community, i have come to find this time of the year very meaningful. growing up, i was accustomed to only celebrating christmas and easter. in fact, i was so clueless about there even being any other events or holidays on the church calendar until i went to an e.l.c.a lutheran college.

my college years were seasoned by the aforementioned lutheran culture, which is rich in liturgy. it was here that i learned of lent. the last decade of my life has been quite the learning experience as i have allowed the richness of that lutheran heritage to find root in the expression of my faith, well past my involvement in the lutheran world.

imagesince college, i have (sometimes) participated in the lenten disciplines. this year was one such year. so as many do, i gave up something for the 40 days that precede easter. now, as i understand it (no claim to accuracy), this is where we remember, and join Jesus in his re-enactment of israel’s wandering in the desert. it is a time where we learn dependence upon God in the face of great temptation. Jesus was tempted by the devil, and he overcame. indoing so, he proves both his quality and demonstrates dependence upon God. thank God!

while it has never been my intention to prove my worth to God (at least in theory), it has been my intention to follow Jesus’ example of extreme dependence upon the Father for how to live. so for me, this discipline, like all disciplines, is about learning to attune our heart strings and mind’s eyes to the voice and face of God, the very being in which we ought to depend upon for all things.

 

so what was my experience like this lenten season? what did i learn?

for lent, i gave up all alcohol. no beer. no wine. no mixed drinks. nada. but to put in context my relationship with alcohol, i should probably briefly explain my history with it. as an adolescent, i really didn’t participate in the underage drinking thing. maybe once or twice. i had plenty of access to it, so that wasn’t the issue. i was just interested in other things like sports, girls, and being involved in my church youth program (where girls existed). in college, drinking wasn’t that big of a deal for me either. on rare occasions i would have a drink or two with some friends but once again, i was mostly busy with school, campus ministries, and with football.

i would probably sum up myself as the son who stayed home with the father while the prodigal son went off and lived irresponsibly. the story of the prodigal son has always been one that i have resonated with but during seminary i found it to take hold over me in a much deeper way. my father passed away while i was in seminary and one of the things that i mourned was that i felt disconnected from my own earthly father because i wasn’t like him. my own father was actually of the prodigal variety himself, much like my brother. i’ve always felt like i was different from both of them. in the event of my father’s death, i really felt that disconnection from him and wanted to find ways to connect with him, to be his son.

imageit just so happens that my father was a functional alcoholic. it seems to me that in the event of my father’s death, i took to drinking more than i had ever done in the past. i’m sure my version of “drinking” still looks more like the good son than that of the prodigal, but for me, it was rooted in something unhealthy. it has been about trying to find identity and connection to who i am. in part, alcohol has been a way to try and tap into (no pun intended) my family and to where i belong. i wanted people to see me as my father’s son.

i certainly could share with you other ways i’ve tried to make that connection with my father since his death, such as in trying to ride his dirt bike and discovering the hard way that i am not my father, but those are stories for another time.

so back to lent and no alcohol. i gave up alcohol because i think i’ve been realizing all that i’ve just been writing about. i was trying to secure my identity in my earthly father, rather than in my heavenly Father. i was depending upon alcohol to act as some sort of activity that would transport me to a place of fulfillment.

 

so for me, this lenten season has been about asking myself to whom does it really matter that i belong?

giving up alcohol for lent has been about reorienting myself to depend upon God for all things, including my identity. during that time, there were times where i wanted to have a cold one with members of my family. this urge of course being rooted in trying to get them to think of me as “joe’s boy” was very present and real. but because i was self-imposing this discipline upon myself i was forced to say no and to acknowledge to them why i wouldn’t be participating in a drink. it caused me to have to think about my identity when i was with them.

of course, there were also times where i was dealing with difficult situations and really wanted to have a drink to relax and distract me. instead i remembered my commitment and why i was doing this: to focus upon the God that is present in the ebb and flow of life. now, i would be lying if i told you that remembering why i was doing this made it easy. there were times when i was annoyed with my commitment. there were times when i really wanted to break it. but i hung in there and the more that i did so the easier it got. God was with me.

it got easier, not because it would have been a shame to come as far as i had before each temptation to then break it, but because i had experienced dependence upon God with each temptation which taught me how to overcome it. i was learning what it was like to depend upon God rather than in a libation.

 

so Jesus has conquered death by being raised from the dead. where do we go from here, post-easter?

at sun down yesterday, i had a glass of wine. it was a moment that i savored. but it was not because i was parched looking for something that would quench my thirst. it was simply because in Christ, i have the freedom to partake in it. it was a sweet glass of wine that very much was a celebration to what i had learned. it was about learning to be dependent upon God for all things.

as we march on toward the ascension and pentecost within the church calendar i take with me my experience of how to depend upon God. i’ve experienced what it looks like to depend upon God and how to say no to anything that tries to be a crutch and promise life and fulfillment and to simply get me through it all. while this lenten discipline cannot promise me that i will now forever more be able to conquer temptation, it has been a useful tool that will increase the likelihood that i will be able engage such temptation in the future by turning to God. indeed, engaging again in this lenten practice (no matter what i give up) can be a useful tool to recalibrate my mind to God and is one that i certainly will take up again in future lenten seasons.

imageit is in the death of my dependence upon alcohol that a resurrection and corresponding new life is possible within this life now and not just in the life to come. God is at work now and i should live as though that is the case. it is a life dependent upon God in everyday life as well as in the resurrection of the dead in the life to come.

 

May the God of all hope be whom we turn to to sustain us and keep us!

Happy Easter my friends!!

 

this is a confession of sorts by rachel held evans that resonates with me. it is quite prophetic in the sense that it is calling us to become what we are meant to be. may the Spirit of God speak to you as you read this and move you into action befit of his kingdom.

love him, love one another!

kathy escobar & church

this piece by kathy escobar was right in tune with much of where i believe my faith community, imago dei, is right now and is trying to become as it relates to things like being the church (opposed to playing church), practicing vulnerability (opposed to building facades), and to continue persevering in coming together as a community, despite how difficult it is at times because of our brokeness, because we long to reflect his image “and to be the bearers of beauty & hope & mercy & peace & justice & kindness & compassion & love here, [and] now.” my prayer is that we follow Jesus more and more into these things.

here is some solid wisdom from david fitch on justice, mercy, and being present with your neighbors in your community.

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“therefore, we are ambassadors for Christ, God making his appeal through us.”
2 corinthians 5:20a

in exploring what it means to follow Jesus, i concluded earlier that the journey must begin within each one of us. we are to be His followers first. but this is not meant to be an exclusively introspective quest as individuals or as a faith community. we are instructed to make followers out of others. in a privitized climate, this indeed is difficult. but, faithfully following Jesus means we must be making followers because this is what it means to follow Jesus. followers make followers.

the prosepect of this is scary for many of us. we must live our lives in ways that go against the grain of the culture that we are all conditioned to follow. putting the ways of Jesus on display are difficult for a couple of reasons. first, because we are conditioned to do otherwise and so we must overcome ourselves. this is an ongoing project. practicing the ways of Jesus means breaking habits and creating new ones. secondly, practicing the way of Jesus is a form of resistence to the broken order of things within the world. this is often not received well. practicing Jesus’ ways then are an excercise in trying to live so free that we are not burdened by the chains of self-preservation. practicing His ways are tremendously difficult. and yet, making followers of Jesus by allowing our lifestyles to act as a demonstration of an alternative to the ways of the world is not all that it means to make followers of Jesus.

i hear what you’re thinking. there’s more??!! i know. i feel this intense pressure too. but it means more than putting our lifestyle on display for the world to see, which is difficult in and of itself. we are to advocate for others to follow the ways of Jesus in submission to the God that is revealed to us in the person of Jesus. and this means bold proclamation of the good news of Jesus and a call to swear complete allegiance to the king of all kings. as much as i love francis of assisi and the wisdom he shared about “preach[ing] the gospel always and when necessary, use words,” it does not let us off the hook from proclamation. i suspect his statement was meant as a corrective to folks who know all the right things and yet, their lives do not reflect such truth.

so what is meant by proclamation of the good news of Jesus? before i provide my (an) answer to this question, i want to state that i think that often, the answer for many is very narrow. put another way, it is portrayed in too simplistic of terms due to the fact that it is presented with broad brush strokes. when appropriated this way, it’s simply about shouting from the roof tops that Jesus is God and that He saves us from our sins and so we need to repent. while this is true and important, it tends to place importance upon the cognitive side of the gospel without really tapping into its emotive side. so instead of being specific and a provision of hope, it is general and inconsequential or not contextually applicable to the average person. so, when the good news is expressed in such vague terms, it lacks the necessary depth to truly make Jesus good news to the person who lives within the details of their life. the good news has to make sense.

the good news of Jesus is fully comprehensive. Jesus saves us from all the things that we need to be saved from. western christianity has primarily focused upon Jesus saving us from sin, where sin is viewed as strikes against the creator. in this understanding, Jesus must pay the penalty for such transgressions so that the cosmic balance sheet reads that we owe nothing. this sort of salvation is transactional. while i won’t dismiss what theologians call penal substitution (despite it being my least favorite lens), this theory lacks any sort of sense that Jesus heals us from our sin.

i prefer to define sin as the way things aren’t supposed to be. in some ways, penal substitution is more like saying Jesus covers our sins so that we don’t have to be punished for our wrong doing. but i don’t simply need Jesus to hide my errors from the eyes of the Father. what i need is the Jesus that saves me from continuing to make the same errors. i don’t need a bandaid. i need to be healed.

the good news of Jesus is that i’m forgiven for my sins and that Jesus can heal me so that i won’t continue to sin. what Jesus accomplishes by beginning to usher in His kingdom is holistic. so when we talk about proclaiming the good news, and therefore continuing His work, we don’t proclaim a rote message because the shape of the proclamation will depend upon the person, who has distinctive things from which they need to be saved. this is why the gospels, when speaking of Jesus proclaiming the good news, speak of how the kingdom of God is here and what the manifestations of it look like. the picture is all encompassing:

“the Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the year of the Lord’s favor.”
~Jesus
luke 4:18-19

this sort of proclamation requires that we have relationships with those who need to hear the good news of the Christ. relationships where we have earned the right to speak because we have built a friendship in love. relationships where we have the sort of priviledged knowledge that makes us able to breathe the life of Jesus into the details of our friends’ lives. surely, part of what gives us the right to speak will be our observable lifestyle modeled after the ways of Jesus. we certainly can gain credibility through how we live. but we must remember that the ways of Jesus expressed in our lives are a product of the good news interacting within the details of our own lives. this is why transparency is important. we don’t do the saving. Jesus does. yet, the authority that we have to proclaim and participate in being good news is given to us by Jesus.

while i don’t want to belabor the fact that following Jesus begins with us, we must remember to practice His ways while we are being transparent about how the good news has saved us, is saving us, and will save us. it’s here then that we can boldly proclaim good news to a world of people that need good news that is specific to their own lives and not general religious platitudes.

so, be thinking about how the gospel has been good news for you and how it is still working itself out within you. in what ways, and to whom, can you be speaking words of life into the milieu of others’ lives that would be good news? as followers of Jesus, we must be proclaiming good news. so let us proclaim good news.

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heal the sick, cleanse the lepers, raise the dead, cast out devils: freely you have received, freely give. ~Jesus (matthew 10:8)

like most, i’m very grateful for the greatest gift of love that God could give humanity: His presence with us. of course, i attribute his presence with the arrival of healing, reconciliation, and self-sacrificial love that covers a multitude of our sins. in short, it is the arrival of God’s inbreaking kingdom. it is the time of year where we celebrate the birth of God’s son and many of us do so by giving gifts to one another to represent such. so to all, i wish a merry christmas and a wonderful time with family and friends!

but i must admit, i have some issues with the practice of gift giving, at least as i’ve experienced it as a practice here in the midwest. the problem stems from my dislike of our submission to the cultural practice of reciprocity. it some how, for me at least, taints the season of advent when we prepare for Jesus’ coming by stressing out about how we are to keep the relational scales balanced throughout the holidays by premptively getting gifts for all the right people. this unfortunate habit leads us to focus moreso upon who we know will get us a gift or who we anticipate might get us gifts. it becomes blantantly obvious when our fears are made flesh as panic sets in when we are taken completely by surprise in the event that we are given a gift and are unable to reciprocate. but then again, maybe it’s only me.

i certainly see it in the lives of my family and friends and i even see it within myself and in my own home. it is a constant struggle throughout the year for sure, but during this season it plays itself out as we ask the question of who gets gifts and christmas cards and why. if we are enslaved to the practice of reciprocity, then we are incapable of simply being able to give or to receive a gift without trying to balance the relational scale. it’s that desire to not be in debt to another. they are really two sides of the same coin as it all boils down to issues of pride. and let us not forget that this habit is only compounded by the culture of consumerism and individualism, which deteriorate our hearts and souls and are issues all on their own.

in any event, whether we are the giver or the receiver, i think the practice of reciprocity undermines what the gift of Jesus represents; an undeserved return of the God of the universe and all the penetrating goodness into our lives that this implies. if our exchange of gifts at christmas are to symbolize this grace, then when done in the name of reciprocity, we fail to mimic what this season is to be about long before we ever pull out our visas and mastercards or unwrap our gifts. as though we could ever balance the scales by bringing a gift to the foot of the cross, where the incarnation of God fully manifests his grace in redemptive power!

we can only represent the birth of Jesus in our gift exchanges in as much as we are able to give out of a place of love for one another or receive them from a place where we rest in our belovedness rather than from a place where we are threatened by someones generosity. if we cannot give or receive in this way, then all we demonstrate is our sinful heart’s ambitions to not be dependent upon anyone. but paul tells us that:

“for by grace you have been saved through faith. and this is not your own doing; it is the gift of God” (ephesians 2:8)

i suspect that our inability to freely give and to freely receive gifts with one another is only reflective of our heart’s condition and in how we relate to God. what’s worse, the practice of reciprocity inadvertently infects and mutilates the good news by communicating something about the arrival of Jesus and his kingdom that corresponds to our heart’s inclination of independence from God. i don’t know about you, but that’s not what i want to communicate about the coming of Jesus through our practice of gift giving and receiving.

instead, we are told that:

“each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” (2 corinthians 9:7)

and that:

“one gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.” (proverbs 11:24)

gift giving should not be a burden and neither should receiving gifts. over the past few years i’ve really been thinking about how to be a gracious receiver of gifts. part of my drive for doing so has been because i’ve wanted to value others so as to help them feel as though they are vital and necessary parts of community. i think that in this process i’ve neglected to pay attention to being a generous person who gives joyfully. my lovely wife has compared me to the grinch, and in truth, she’s probably right. in my struggle to rid myself of practices that center around reciprocity, i concede that i have not erred on the side of generosity. this is certainly something that i need to work through within the context of community.

part of my heart’s issue with not being generous has something to do with my disgust of consumerism and the commercialization of holidays, whether religious in nature or not, which has lead to my rebellion against them. but this is no excuse to not be generous and a responsible steward of all that i have been blessed to hold. for Jesus’ coming represents both grace and generosity, and if i’m to employ what this means into the practice of gift giving, then i definitely need to practice both and not simply just the one.

so have you noticed this ideal of reciprocity? do you wrestle with being a gracious reciever of gifts? would you consider yourself to be generous? my prayer is that we would continue to become a people who can both give joyfully and receive in all humility God’s good gifts. merry christmas to you all!

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